Women’s Contemplative Leadership Teresa of Jesus, Rabia al-Adawiyya and Hannah Arendt: Three radical forms of presence.
Organized by:
Global Wo.Men Hub-GWMH (international non-profit association that promotes gender equality, balanced representation in the private/labor spheres, co-responsibility, respect for gender particularities, combating stereotypes and interculturality).
Keynote speaker:
Dr. Koncha Pinos -politologist, contemplative psychotherapist, writer, researcher in neuroesthetics; founder of Devuelven Planet, present in 49 countries. Her work integrates science, spirituality, emotional health, art and ethical education.
Moderator:
Christine Marlet, Board Member of GWMH
Date and context:
Performed live (recorded for YouTube and network clips). Koncha spoke from the Holy Land (Israel), on a peace mission about “how women write hope”.
Introduction and General Context
- Current crisis of leadership: Linked to toxic masculinity, loss of ontological link (heaven-earth order), “broken” modernity (vs. Beauvoir: “broken woman”).
- Opportunity of the 21st century: Drawing inspiration from contemplative leaders to rethink power from the feminine, without losing femininity or soul.
- Invitation to interiority: Leadership not by likes/followers, but by meaning, awareness and depth.
- Key question: What concept of leadership defines our interiority?
Three Inspirational Women: “Daughters of Abraham” (Jewish, Islamic and Christian Traditions)
- Common: Did not complain, measured results by service to God/divinity. Incarnação divine presence; leadership from silence, intuition and conscience. Weaved relational networks, reconfigured power, were visionary and uncomfortable. Contemplation = ethical action (not passive stillness).
- Modern diseases to avoid: Manipulating identity, becoming violent, ignoring feminine essence.
| Woman | Tradition | Epoch | Key contribution to contemplative leadership | Emblematic phrase/idea |
| Rabia al-Adawiyya (or Rabi’a al-Basri) | Islamic (Sufi) | 8th century (Basra, Iraq) | Pure love for God (without fear/paradise). Poetry as practice. Wandering teacher; heart purification to connect with divinity. Reformed Sufism. | “If I worship Thee for fear of hell, burn me therein; if for paradise, exclude me; if for Thee, deprive me not of Thy beauty.” |
| Saint Teresa of Jesus | Christian (Carmelite) | XVI Century (Spain) | Reform of Carmel (17 convents). “Interior castle” (7 dwellings = levels of consciousness/soul). God in the everyday (“poutine”). Know thyself; inner → outer reform. Practical strategist and chivalric mystic. | “Let nothing disturb you, let nothing frighten you….. God alone is enough.” |
| Hannah Arendt | Jewish (secular philosophy) | 20th Century (Europe/exile) | Thinking = political/contemplative act. “Banality of evil” (evil for lack of thought/reflection, not hatred). Action from freedom and truth to the other. Human condition: labor (survival), work (creation), action (freedom). | “Evil is born of thoughtlessness.” |
- Identified contemplative leadership styles:
- Archetypal (Jung): Mother (nurturing), Wise (introspective), Warrior (active), Mystic (transcendent), Creator (of suffering).
- Relational: Weavers of networks, mediators in conflicts.
- Reconfiguring power: Ethical reformers, uncomfortable, visionary.
Elements for Contemporary Contemplative Leadership
- Contemplative/ethical practice + aligned action (thought-emotion-action).
- Coherence (e.g. Gandhi: do not ask for what is not done).
- Creativity and service (not ego, business plans or marketing; God speaks in 1000 forms/names).
- Landscape/configuration: Travel, desert, Europe in crisis shaped his visions.
- Inclusive: Does not exclude men; integrates femininity in both genders.
Q&A and Practical Conclusions
- Banality of evil (Arendt): Responsibility by omission; not thinking = consenting to injustice. Current example: book ban (e.g., Trump vs. Garcia Marquez/Allende) → limits plurality.
- Concrete actions
- Diverse friends: With diverse and sometimes opposing traditions/beliefs (Christians, Jews, Muslims, atheists) to have other points of view and be able to grow.
- Ask for forgiveness daily: To the other, to humanity for damages done (even unconscious); it releases burden.
- Conscious engagement: Create dialogue/reading circles (anywhere); plurality.
- God today: Revisit concept; materialize with attributes (compassion, mercy). Expanded consciousness (quantum physics: observer modifies observed). Naming = see/change perspective.
- Closing: Women’s leadership + new masculinity = day/night. Invitation to future sessions (e.g., women for peace in Israel).
Duration: ~1 hour. Exciting, profound and practical; emphasizes truth without fear, being over having, and contemplation as ethical civil disobedience.
The views expressed by the authors of videos, academic or non-academic articles, blogs, academic books or essays (“the material”) are those of their author(s); they do not in any way commit the members of the Global Wo.Men Hub who, between them, do not necessarily think the same. By sponsoring the publication of this material, the Global Wo.Men Hub believes that it contributes to useful discussions in society. The material may therefore be published in response to others.

Koncha Pinos
Politóloga, psicoterapeuta contemplativa, escritora, academica e investigadora,



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